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Freedom and Servitude in the Augustan Elegy

2003

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Abstract

The Augustan elegy formally continued the tradition of the Alexandrian elegy, with its predilection for erotic themes and mythological plots. However, it diametrically changed the proportions: for the Alexandrian poet, a "subjective" frame for the elegy was only a starting point for the extensive narrative describing the love adventures of the heroes of the myths, whereas Roman elegists formed the main theme of their works from the individual love experience in its full scale of emotional and sensual dimensions. The concentration on the subject of poems' inner experiences and the entire domination of poetry by a personal tone makes a basic characteristic of the Roman elegy as represented by Propertius, Tibullus and Ovid. The antinomy between the objective and subjective attitude defines the essence of the artistic breakthrough which occurred at the decline of the Roman Republic, which was caused by the influence of the neoteric poets' aestethics, with Catullus in the forefront. In terms of fairly clear, although not free from some simplifications classification suggested by K. Quinn, 1 we can speak of the appearance of a literary concept referred to as the "Poet as Himself', which stood beside the already known concepts such as: the "Poet as Storyteller" (in historical epic and in drama) and the "Poet as a Teacher" (in didactic epic).