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2018
The World Today (Chatham House), 2018
Article on the Queen's position as Head of the Commonwealth in Chatham House's The World Today
Australian Journal of Public Administration, 2009
Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne.
Banatul azi, 2022
All of the world media is now writing about Queen Elizabeth II. We decided to reflect a little on the role of the British monarchy in today's fluid, globalized and globalizing world, with its dissolving values and principles, as well as on the need for the British people to maintain such an institution that, to many, seems obsolete. We faced the function of the monarchy with the challenges of contemporary nationalism, trying to identify what was irreplaceable in the Queen's performance, in increasing the fascination she generated as well as her aura of a pole of stability.
McGill Law Journal, 2011
Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne.
The Journal of Imperial and Commonwealth History, 2020
This article assesses the role and powers of the Queen as Head of State during the political crises surrounding Brexit and the prorogation of parliament in 2019. These crises in Westminster highlighted the lack of contemporary awareness of the Queen's constitutional capacities and constraints in such tense political conditions. A consequence of this was widespread confusion and ignorance regarding the use of the prerogative powers by both the Queen as Head of State and the Prime Minister as Head of Government. It seeks to show the importance of understanding the Queen's position as a political actor rather than a purely ceremonial one by drawing on modern British and Commonwealth history.
2014
(British and Irish fiction, reception studies) Andrew C. Rouse (British history and culture) László Sári B. (literary theory, film studies) Gertrúd Szamosi (postcolonial literatures, Canadian studies) Gabriella Vöő (American studies, comparative studies
2018
Witness Seminar: Britain in the Commonwealth: The 1997 Edinburgh Commonwealth heads of Government meeting. The project aims to produce a unique digital research resource on the oral history of the Commonwealth since 1965 through sixty oral history interviews with leading figures in the recent history of the organisation. It will provide an essential research tool for anyone investigating the history of the Commonwealth and will serve to promote interest in and understanding of the organisation. This is the third in a series of witness seminars organized by the Institute of Commonwealth Studies. The first focused on the formation and work of the Eminent Persons Group of 1986 and the outcome and impact of the EPG’s visit to apartheid South Africa. The second addressed the role and functions of the Commonwealth Secretariat since 1965 and was held on June 2013. This seminar is being organized in collaboration with King’s College, London.
The last major event that rearranged the world order is probably the Second World War.
Women's History Review, 2020
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2020
Explores the role and powers of the Crown during political crises in both the United Kingdom and the Commonwealth Chapters cover a range of states from almost every continent, united by their shared legacy of British colonialism and monarchical intervention in local politics Contributes to growing debate about the meanings and implications of the royal prerogative, highlighting the relevance of this historical research to crises of government in modern politics This book examines how the Crown has performed as Head of State across the UK and post war Commonwealth during times of political crisis. It explores the little-known relationships, powers and imperial legacies regarding modern heads of state in parliamentary regimes where so many decisions occur without parliamentary or public scrutiny. This original study highlights how the Queen's position has been replicated across continents with surprising results. It also shows the topicality and contemporary relevance of this historical research to interpret and understand crises of governance and the enduring legacy of monarchy and colonialism to modern politics. This collection uniquely brings together a diverse set of states including specific chapters on England, Scotland, Northern Ireland, Sri Lanka, Malaysia, Brunei, Ghana,
Politički život, 2022
The British Monarchy is one of the most remarkable remaining monarchies in the world and a prototype of constitutional monarchies. During the 20 th century, it became a potent symbol of British national unity, consensus and stability, and in the second half of the century, a reminder of Britain's former imperial grandeur. The funeral of Queen Elizabeth II displayed once again the power of the symbolic meaning of the monarchy for many Britons. However, the British monarchy, which has become highly mediated, has to act within a deeply divided society, face its colonial legacy in an international framework, and endeavour to overcome social, political and age-based differences in terms of its popularity. Keywords: British monarchy, Queen Elizabeth II, divided societies
Elizabeth I’s Foreign Correspondence, 2014
This series brings together monographs, edited volumes, and textbooks from scholars specializing in gender analysis, women's studies, literary interpretation, and cultural, political, constitutional, and diplomatic history. It aims to broaden our understanding of the strategies that queens-both consorts and regnants, as well as female regentspursued in order to wield political power within the structures of male-dominant societies. In addition to works describing European queenship, it also includes books on queenship as it appeared in other parts of the world, such as East Asia, Sub-Saharan Africa, and Islamic civilization.
2017
The death of Louis XVI on the scaffold in 1793 did not mark the beginning of the end of monarchy. What followed was a Long Nineteenth Century during which monarchical systems continued to be politically and culturally dominant both in Europe and beyond. They shaped political cultures and became a reference point for debates on constitutional government and understandings of political liberalism. Within multinational settings monarchy offered an alternative to centralised national states. Not even the cataclysms of the twentieth century could wipe monarchy completely off the political, mental and emotional maps. Palgrave Studies in Modern Monarchy reflects the vibrancy of research into this topic by bringing together monographs and edited collections exploring the history of monarchy in Europe and the world in the period after the end of the ancien régime. Committed to a scholarly approach to the royal past, the series is open in terms of geographical and thematic coverage, welcoming studies examining any aspect of any part of the modern monarchical world.
A list of all the works cited in my monograph Queens and Queenship (ARC Humanities Press, 2021). This can be used as a bibliography for global queenship--while not exhaustive it is a good starting place for research as it covers a wide range of periods and places.
Britain and the World, 2023
British royal diplomacy on the succession of Charles III
Comparing and contrasting the contemporary reputations and historical representations of Blanche of Castile and Margaret of Anjou.
""In the closing decades of the nineteenth century the idea of Greater Britain, of the unity of the 'Anglo-Saxon' colonies and the ‘mother country’, became a topic of considerable interest and controversy amongst the metropolitan intellectual and political elite. This article examines the roles played by the monarchy in the debates. Queen Victoria, as both idea and institution, assumed two central functions. First, it was argued that the institution of the monarchy, stretching back over centuries, could supply an anchor of permanence and constitutional fidelity in a redesigned global polity. This would reassure critics of such schemes that their fears about fundamental transformation were unfounded; that a thread of historical continuity ran through the proposals. Secondly, Victoria – or at least an idealised representation of her – acted as the linchpin for a sense of global national identity. The prestige and admiration that she (and the institution of the monarchy itself) generated, it was contended, bound the distant peoples of her realm iin close communion. Moreover, the way in which she was sometimes represented in imperial debate harked back to (while modifying) an older civic humanist language of ‘patriot kingship’.""
Royal tourists, colonial subjects and the making of a British world, 1860-1911
British royals at home with the empire We were so frightened to hear that our husbands were going to war.… We had no slight idea what the war was about, the thing is, we only heard that Queen [Victoria] has asked for help, so they are going to fight for the Queen. We then know that this involves us, if they [the Germans] are fighting the Queen, as we were her people. We were under her, and she helped us against our enemies and with other things, so we had to help her. We didn't know how long they were going to take there. Even if we were afraid we just encouraged them to go in the name of God, we will also pray for them whilst gone, so that they can help the Queen as she helped us. Miriam Pilane of Bechuanaland, postwar interview 1 As Miriam Pilane saw it, the Tswana-speaking peoples of southern Africa were motivated to serve the British war effort during the Second World War because of their loyalty to a long-dead British Queen. While her invoking of the Great White Queen was, at some level, simply an instance of confusion, it also demonstrates the longevity of Queen Victoria as a symbol of British justice and benevolence, the image carefully nurtured by colonial officials and imperial stakeholders of the Queen as the mother of empire. Despite anti-colonial movements of the interwar period and imperial betrayals from the Union of South Africa to the Amritsar Massacre, this image managed to survive, a testament to the effectiveness of imperial propaganda. Through the ideological work of colonial officials, Queen Victoria's subjects across the empire imagined her to be a justice-giving imperial mother. There are perhaps more statues of Victoria on earth than of any other non-religious figure in history. She sits or stands among whizzing automobiles in Auckland, in front of neo-Gothic façades in Mumbai, and near the waterfront that bears her name in Cape Town-in bustling metropolises and provincial towns, near churches, mosques, and temples. In 1876, using the successes of the Prince of
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